Catholics who do not embrace the spirit of Evangelii gaudium will likely be confused by Laudato Si
In my previous article I already pointed out the 3 salient aspects of Laudato Si: its prophetic style, invitation to conversion and Trinitarian theology. I was going to technically discuss climate change in Laudato si’ vis-à-vis the latest policy and science on the issue. But before I do that, now I find a more urgent need to explain the way one should read Laudato si’, given the amount of perplexed and negative responses (mostly by Catholics) in the media.
I find many of these reactions quite embarrassing for so many who call themselves ‘sons and daughters of the Church’; not primarily because they dissent from the Pope, but because of the (poor) reasons they give for doing so. There are many non-Christians who are able to read and interpret Laduato si’ in a much more open, nuanced and sophisticated way, in the same spirit in which it was written.
My central thesis in this article is that, for Catholics, embracing the spirit of evangelization as expressed in Evangelii gaudium is a prerequisite for understanding Laudato si’. Most Catholics who oppose Ladudato si’ do so because they have a very limited idea what it means to evangelize.